About Preaching

Sam Storms has a very thoughtful article on why preaching has fallen on hard times, including some direct challenges both to the preacher and to church communities as well.

Non-Optional Christianity

I appreciate the way Ray Ortlund challenges the "small Christianity" which people see as an option to consider between Sunday soccer practices.  "Christian conversion is not God sprinkling his pixie-dust blessing on our typical routines."  "Real Christianity is massive.  But is that our Christianity?"

Joy to the World!

Joy to the World (Isaac Watts, 1719)

Joy to the world, the Lord is come! Let earth receive her King;
Let every heart prepare Him room, And Heaven and nature sing,
And Heaven and nature sing, And Heaven, and Heaven, and nature sing.

This song oozes with joyful praise rooted in Psalm 98.  But what is “joy”?  It’s so much more than mere thrills or pleasure or momentary happiness:  joy a deep peace in God’s love and a confident wonder at his majesty.  Now this coming of God into his world to reign as King demands a response:  prepare him room; enthrone him, exalt him!

Joy to the earth, the Savior reigns! Let men their songs employ;
While fields and floods, rocks, hills and plains Repeat the sounding joy,
Repeat the sounding joy, Repeat, repeat, the sounding joy.

What’s all this about fields, floods, rocks, and hills?  Psalm 98:7-8, like Psalm 19:1 (“The heavens declare the glory of God”), tells us nature is programed to spotlight its brilliant, magnificent Maker.  And when we worship God, in a sense all creation echoes our praise.

No more let sins and sorrows grow, Nor thorns infest the ground;
He comes to make His blessings flow Far as the curse is found,
Far as the curse is found, Far as, far as, the curse is found.

Here we harken back to Genesis 3 and God’s curse upon sinful humanity and on nature itself.  We sing with hope for the day when sin will be no more, and the curse resulting from it (e.g., sorrows, thorns) will be undone, and death itself will be abolished.

He rules the world with truth and grace, And makes the nations prove
The glories of His righteousness, And wonders of His love,
And wonders of His love, And wonders, wonders, of His love.

The certainty of God’s final victory exudes from this stanza:  every knee will bow and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father (Phil 2:9-11).  God’s reign unites grace and truth, love and righteousness—the theological balance here is exquisite.  But in the end, Isaac Watts just can’t resist repeating the wonders, wonders, wonders, wonders, wonders, wonders of Christmas love!

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Half-Truth and Happiness

I thank God for revealing his truth to humanity—for sending Jesus, who is the truth (John 14:6); for his written revelation:  “Your word is truth” (John 17:17).  The Scriptures give light to show the way in a dark world (Psalm 119:105).  How we need God’s truth!

But still, distorted or veiled or incomplete or diluted or slanted words of truth are dangerous:  half-truths hurt people.  Like teach­ing that “God is love” while ignoring the fact that “God is light.”  Or teach­ing that we’re not saved by good works without clari­fying that we are saved unto good works.  Or favoring the NT and ignoring the OT.  Or tell­ing people to love neighbors without helping them first love God.

A certain half-truth recently went viral online:  Victoria Osteen (co-pastor with Joel Osteen at Houston’s positive-thinking Lakewood Church) declared, “When we obey God, we’re not doing it for God … we’re doing it for ourselves, because God takes pleasure when we’re happy.  Just do good for your own self.  Do good because God wants you to be happy.  When you come to church, when you worship Him, you’re not doing it for God really.  You’re doing it for yourself, because that’s what makes God happy.”  Here's the video:

The Christian blog-o-sphere lit up like fireworks in response.  First it was everyone saying how outrageous Osteen’s remarks were.  Then, after a bit, it was how some of the criticisms revealed an opposite error.  One half-truth was being exchanged for another.

So, what’s the grain of truth from Osteen?  It’s that God doesn’t need our worship—he has no need.  We don’t do good “for” God in a way that makes up for any deficiency in God because, of course, he has no deficiency.  The Maker and Master of all things is not “served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything” (Acts 17:24). 

What’s more, everything that exists belongs to God (Psalm 24:1; 50:10-12).  We’re merely stewards of his property entrusted to our care (Luke 12:41-48; 1 Cor 4:7).  So we’re just not in a position to “give” God anything.  Even you yourself belong to God (“You are not your own, for you were bought with a price,” 1 Cor 6:19-20).

So Victoria Osteen touches on something true:  we don’t act for God in a way that makes up for any lack on his part (he lacks nothing).  Plus, all that we might give to God is really his already.

But still, there is a grievous distortion of God’s true word in Osteen’s remarks.  In response, Ligon Duncan points to the Westminster Catechism:  “Man’s chief end is to glorify God, and to enjoy him forever.”  Duncan contends, “Our fullest joy cannot be realized or exper­ienced apart from the pursuit of God’s glory.”  “True worship is both God-glorifying and soul-satisfying.”  Psalm 73:25 comes to mind, Whom have I in heaven but you?  And there is nothing on earth that I desire besides you.  And 16:11, You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.

The whole truth is that God does want you to be happy—so much so that he insists you find your happiness in what’s truly, eternally satis­fying.  So don’t just worship or do good because “it’s the right thing to do.”  Saying the right words or doing the right thing without a heart of love for God is not Christian worship (Matt 15:8; Rev 3:16).

Here’s a good word from eighteenth century evangelist, George Whitefield:  “A life spent in communion with God, is the pleasantest life in the world” (from his sermon, “Walking with God”).

The Bible commands us, “Delight yourself in the Lord and he will give you the desires of your heart” (Psalm 37:4).  So again, God wants you to be happy.  Now a reckless reading of this verse locks in on Part B:  Hey, here’s my ticket to getting what I desire—let’s see, I desire a big house, luxury cars, perfect health, high status, trouble-free rela­tionships…  But that interpretation is crazy—and wrong.  Any response to Psalm 37:4 that takes joy in God’s gifts more than in the All-Satisfying Giver himself (remember:  “Delight yourself in the Lord”) amounts to idolatry. 

It would have been so much better if Victoria Osteen had said, “God wants you to be happy in Jesus:  in his love and acceptance, in his forgiveness and comfort, in his purifying and refining work to make you holy and help you walk in his steps!  That’s what you were made for, and no pleasure in mere prosperity will ever satisfy your heart.”

(For a devastating critique of prosperity theology, see John Piper, Let the Nations Be Glad, 3rd edn., pp. 15-32.  For other helpful resources, search on “prosperity” at Desiring God.  See also the Sept­em­ber 3 article from Al Mohler).
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Loving God's Word

I appreciated Steve Fuller's blog post about the treasure we have in the Word of God, the Bible.  He draws attention to a video of a group of Chinese believers receiving their first Bibles--take a look.

Some may call this kind of love for the Scriptures "bibliolatry," but the charge misses the point:  this is not worship of a book but the adoring and trusting devotion of believers for the Lord who speaks to them in his Good Book.  No need to try and drive a wedge between God and his revelation.
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The Casting of Crowns

At our church we recently sang “Holy, Holy, Holy” and read Revelation 4:8-11 together, and the Lord grabbed my attention afresh with the image—there in both the hymn and the biblical text—of passionate worshippers casting their crowns before him.  Think of it:  joyfully-reverent praise to Christ expressed by the throwing of crowns!

Here’s a Scripture preview of heaven’s exuberant worship: 

And whenever the living creatures give glory and honor and thanks to him who is seated on the throne, who lives forever and ever, the twenty-four elders fall down before him who is seated on the throne and worship him who lives forever and ever.  They cast their crowns before the throne, saying, “Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created” (4:9-11).

And here’s verse two of Reginald Heber’s great hymn (1826): 

Holy, holy, holy!  All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Who was, and is, and evermore shall be.

So what’s this business of “casting crowns”?  Let’s back up:  in the age to come believers will be rewarded for godly, faithful living by the granting of crowns (e.g., 2 Tim 4:8; James 1:12; 1 Peter 5:4; Rev 2:10).  And as those appointed to rule with Christ (see Luke 22:28-30; Rev 3:21), it’s imaginable that faithful disciples would receive and be adorned by the symbols of his royalty.

So, then, what might it signify to have been granted a royal crown and yet to take it off and hurl it down before the Lord?  A snubbing of God’s gift?  Hardly.  Instead, it’s the reflex of joyful zeal and love for Christ—that the All-Glorious Lord seated on his throne would be fervently praised!  And more:  that the reigning King of Kings would look out over the faces of his beaming subjects and see their gesture of pure, glad submission to his authority.  And further:  that the greatest reward of every citizen of heaven is not a crown or any other blessing given to us, but simply to be in the all-satisfying, ever-radiant, eternally-increasing delight of God’s presence! 

My mind gets going as I imagine the throwing capabilities of believers in glory:  how far and how fast will we be able to cast those crowns?!

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PCUSA Vetoes "In Christ Alone"

Timothy George analyzes a recent action of the Presbyterian Church (USA) to exclude the gospel-centered contemporary hymn by Stuart Townend and Keith Getty, "In Christ Alone," from their newly revised hymnal.  Turns out, the song's reference to "the wrath of God" being satisfied at the cross was deemed unacceptable:  the notion of divine wrath against sin, despite its massive biblical basis and theological centrality, was rejected.  Denny Burk also comments on this sad development.  See also the remarks of Sam Storms.  Here is a link to the song at the Gettys' website, complete with lyrics.
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The Light of the World

Jesus said, “I have come into the world as light, so that whoever be­lieves in me may not remain in darkness” (John 12:46).  Think what this means.

It means, for one thing, that the world is a dark place.  Of course, many will object:  “How can you say we live in darkness?  We have antibiotics, smart phones, great restaurants, plasma TVs, pizza delivery, Facebook, and Lasik surgery, not to mention vast stores of knowledge through the world’s great libraries and online sources.”


But the manifestations of darkness today are widespread and deeply disturbing—like human trafficking, endemic corruption in developing countries, hoarding of wealth by many of the privileged, sectarian violence, global terrorism, greed-driven markets and businesses, exploitation of children, money laundering, treating sex like entertainment, breach of trust through family breakdown, rampant loneliness in crowded urban centers, predatory lending, disloyalty in the workplace, etc., just to name a few.  Darkness.


Join me in asking the Lord to help all of us see and celebrate the True Light this Christmas and not be caught up in all the dissatisfying glitter.


Jesus, “The true light, which gives light to everyone, was coming into the world” (John 1:9).  Jesus himself says, “I am the light of the world.  Whoever follows me will not walk in darkness, but will have the light of life” (John 8:12). 


Christmas, of course, is drenched in light.  We think of shining stars and radiant angelic choirs bursting over the night sky.  But the brightest light of all shone not on the manger but from it.  The classic worship carols pick this up:  Baby Jesus is the “everlasting Light” beaming into Bethlehem’s dark streets.  “God with man is now residing; Yonder shines the infant Light.”  “Light of light descend­eth” from heaven’s noon-day glory.  We see the “Son of God, love’s pure Light.”  “Radiant beams” come from Jesus’ “holy face.”  Christ is “God of God, Light of Light.”  


And so, let's join the “Herald Angels” in praise this Christmas Day:  “Hail, the Sun of Righteousness!”  

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"God Is the Gospel"

Lately I’ve been reading John Piper’s book, God Is the Gospel. He raises some incredibly important issues about the essence of the gospel and the core reality of salvation. For example:

• “… even though the gospel purchased and promises many good gifts, from the most spiritual to the most material, yet God him­self is the ultimate good promised in the gospel” (145).

• Redemption, forgiveness, imputation, sanctification, liberation, healing, heaven—“none of these is good news except for one reason: they bring us to God for our everlasting enjoyment of him. If we believe all these things have happened to us, but do not embrace them for the sake of getting to God, they have not happened to us” (47).

• “The critical question … is this: If you could have heaven, with no sickness, and all the friends you ever had on earth, and all the food you ever liked, and all the leisure activities you ever enjoyed, and all the natural beauties you ever saw, all the physical pleasures you ever tasted, and no human conflict or any natural disasters, could you be satisfied with heaven, if Christ was not there?” (15).

• “The best news of the Christian gospel is that the supremely glo­rious Creator of the universe has acted in Jesus Christ’s death and resurrection to remove every obstacle between us and himself so that we may find everlasting joy in seeing and savoring his infinite beauty” (147).

• Behold your God! (Isaiah 40:9). This “is the most gracious com­mand and best gift of the gospel” (56).

• “There is no gospel where the glory of God in Christ is not shown. And there is no salvation through the gospel where the glory of God in Christ is not seen” (97). See 2 Corinthians 4:4-6.

• “There is no sure evidence that we have a new heart just because we want to escape hell” (121). Wanting to avoid hell isn’t wrong, but the evidence we’ve been changed is that we want to escape hell and enter heaven in order to revel in God’s glorious presence (121).

The impact of reading this book has been to stimulate me to lift up my eyes, look away from myself, and gaze upon our magnificent Lord and gracious Savior!

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Love for God's Word

In this world in which so many voices would tell us the Bible is just another religious book, just another ancient work of literature, just a compilation of human aspirations and cherished legends and so on, it’s vital to pause and get our bearings: to renew our respect for and devotion to God’s inspired and fully truthful Word.

And yet, some may find it odd to talk of “devotion” to a book. In fact, there are those both in and outside of the church who charge Bible lovers with “bibliolatry” (i.e., practicing idolatry with the Bible as our object of worship). What do we make of this?

Consider Psalm 130:5: “I wait for the LORD, my soul waits, and in his word I put my hope.” Notice how waiting for the Lord and hoping in his Word are tied together: in fact, relying on God and depending on the Bible are profoundly intertwined. There’s no necessary conflict between trusting God and trusting his message to the world. In fact, not to cherish the Word and devote ourselves to it would be a serious problem. And further, how could we possibly not love to hear from the One who has forgiven and adopted and loved us? So let me urge you to think carefully and not fall for any simplistic separation between God and God’s message. Loving the Scriptures is natural and good and right for all God’s children.

Still, concern over bibliolatry is legitimate—it can be a real prob­lem. When is love for the Bible wrong?

First and foremost, when it’s not inspired by a love for the God who speaks in the Bible.

Zeal for Scripture also goes awry when it’s not paired with sincere readiness to embrace and apply what is taught. If we just love the intellectual stimulation of Bible study and theological bantering, but we don’t really (deep down) intend to live out what God says, we’ve put ourselves on the throne and effectively rejected God as Lord!

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"Stricken, Smitten, and Afflicted"

Here is a weighty and wonderfully truth-filled hymn about the momentous events of Good Friday. It was written by Thomas Kelly in 1804 as he reflected on Isaiah 53:4: "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted" (ESV). We will use this song in our Good Friday worship this evening:

Stricken, smitten, and afflicted,
See Him dying on the tree!
’Tis the Christ by man rejected;
Yes, my soul, ’tis He, ’tis He!
’Tis the long expected prophet,
David’s Son, yet David’s Lord;
Proofs I see sufficient of it:
’Tis a true and faithful Word.

Tell me, ye who hear Him groaning,
Was there ever grief like His?
Friends through fear His cause disowning,
Foes insulting his distress:
Many hands were raised to wound Him,
None would interpose to save;
But the deepest stroke that pierced Him
Was the stroke that Justice gave.

Ye who think of sin but lightly,
Nor suppose the evil great,
Here may view its nature rightly,
Here its guilt may estimate.

Mark the Sacrifice appointed!
See Who bears the awful load!
’Tis the Word, the Lord’s Anointed,
Son of Man, and Son of God.

Here we have a firm foundation,
Here the refuge of the lost.
Christ the Rock of our salvation,
Christ the Name of which we boast.
Lamb of God for sinners wounded!
Sacrifice to cancel guilt!
None shall ever be confounded
Who on Him their hope have built.

[Listen to Fernando Ortega sing this song.]

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God's Work for His People

Isaiah 64:4 teaches us that God “works for those who wait for him.” The wrong way to understand this phrase is to envision God as our employee. We have accepted his application to come serve our cause and advance our purposes. He is our subordinate who scurries around and answers to us. We assess his performance and review his effec­tiveness in the role of worker: does he measure up, do we keep him on the payroll? We determine whether he deserves praise and reward for his on-the-job achievements.

The right way to interpret this expression is to realize that God is the one who has infinite power, skill and wisdom, and he is prepared to apply his efforts for our good. We lack the necessary strength and discernment to run our own lives (or others’ lives), or even to survive in the end. All we are capable of doing, in com­parison to the grand competence of God, is to “wait” for him—to give up our efforts, throw up our hands, recognize our weakness, and cast our lives upon his all-sufficient, gracious care.

So God works for us not as an employee we order around, but as our Great Physician: he examines our souls, diagnoses the terminal disease of pervasive sin, and prescribes treatment through the gift of cleansing of our sin stains (Isa 1:18) and justification by taking our guilt upon himself (2 Cor 5:21). In fact, the omniscient Doctor acts with such brilliant ingenuity that he orchestrates all of life’s circumstances for the good of his people (Rom 8:28—of course, he does this in his time and in his way).

Back to Isaiah 64:4. Who has ever heard of such a God—one “who works for those who wait for him”? It’s unprecedented. The gods of Isaiah’s peers and of many worshippers today (i.e., “gods” like wealth or beauty or power, or any other notions of deity that contradict Scripture) expect people to work for them; devotees are to serve and strive to get gain from their gods. But the true God demands that we NOT work, and instead wait for him: rest, trust, depend. Humble faith honors our all-sufficient Lord. We don’t approach him with gifts in hand to help his cause: we come with empty hands. “Waiting” is his gift to you this Christmas.

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God's Amazing Creation!

The fall colors have reminded me afresh this year of God's wonderfully wild imagination (Psalm 19:1; Romans 1:20). What a lavish exhibition of creativity! Take these translucent Red Oak leaves for example (click photo for larger image)...

Vision and Vista

So much talk in the church about "vision" has to do with practical plans and measurable goals that we can lose sight of this crucial underlying question: just what is it we lay our eyes on as we look forward? Vision as an exercise of faith-driven imagination is vital in the lives of God's people, but just what is it that authentic faith in Christ envisions? What is the object of our attention and energy and passion when Christian vision is operating?

Even though we might list many wonderful tangible outcomes which we trust the Lord to bring about (I'm thinking of everything from mended relationships to ministry funding to new ventures launched to people getting saved), the main vista the Bible calls us to envision--the ultimate object of our heart's and mind's attention--is the Lord God himself. We need to see God! And in fact, to go further, if the soul is not drawn to and moved by "gazing upon the Lord," all other tangible outcomes of vision setting will be hollow. The vertical must be alive and well, or the horizontal will lack life and eventually fizzle.

Hear the Word of God summoning his people to look up into his glorious face:

“I lift up my eyes to you, to you whose throne is in heaven. As the eyes of slaves look to the hand of their master, as the eyes of a maid look to the hand of her mistress, so our eyes look to the LORD our God, till he shows us his mercy” (Ps 123:1-2).

“Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ‘Behold your God!’” (Isa 40:9).

“I lift up my eyes to the hills—where does my help come from? My help comes from the LORD, the Maker of heaven and earth” (Ps 121:1-2).

“One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple” (Ps 27:4).

“My eyes are ever on the LORD, for only he will release my feet from the snare” (Ps 25:15).

“But my eyes are fixed on you, O Sovereign LORD; in you I take refuge…” (Ps 141:8).

“And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit” (2 Cor 3:18).

“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every­thing that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God” (Heb 12:1-2).

“Look to the LORD and his strength; seek his face always” (Ps 105:4).

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Look Up!

We’re all painfully aware that the mood of our day is downcast. We’ve been shaken by the collapse of trusted financial institutions and Fortune 500 corpor­ations. Slip-sliding global markets have sent us scurrying home to stuff the few dollars we have left into the mattress. And job security is a thing of the past. This propels us into a panic and guard-the-fort mode—and followers of Christ are not immune to this temptation.

And that’s exactly why we need the Lord’s gracious help to look up—look up from our dismal doubts and worst case scenarios, and look into his radiant face. Here’s the bottom line: in hard times, God is NOT honored when we sink into fear, circle the wagons, and ignore his powerful presence. Look up: “Lift up your eyes!”

“I lift up my eyes to you, to you whose throne is in heaven” (Ps 123:1). “Lift up your eyes on high and see: who created these? He who brings out their host by number, calling them all by name, by the greatness of his might, and because he is strong in power not one is missing” (Isa 40:26). “Get you up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, ‘Behold your God!’” (Isa 40:9).

So times are tough—that’s true, humanly speaking. And you need help? So do I. We all need help to avoid falling into the swamp of self-preservation; we all need help to look up and rivet our heart’s attention on the all-sufficient, all-satisfying Lord: “I lift up my eyes to the hills—where does my help come from? My help comes from the LORD, the Maker of heaven and earth” (Ps 121:1-2). “One thing I ask of the LORD, this is what I seek: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to seek him in his temple” (Ps 27:4).

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Phor Phillies Phans

The other night I watched our Phillies finish off the Dodgers and win the National League Pennant Series. But still, to find the Phillies game I had to surf through TV channels covering the final McCain-Obama debate. The truth is, I found myself wandering back and forth between the game and the debate.

So there I am, sitting in front of the tube, oscillating between heavy and light-weight matters: McCain and Obama putting forward plans to solve the economic crisis, create jobs, strengthen America’s presence in the world and so forth on one channel, and in the meantime Cole Hamels throwing smoke at L.A. batters on another. Talk of national security, civil rights and global terrorism on the one hand, and broken bats, double plays and rally caps on the other. What’s wrong with this picture?

The problem is, this jarring clash, this deep dissonance between the profound and the mundane, didn’t really bother me at first. But the more I reflect, the more odd it seems—how we get so engaged and engrossed in things which, at the end of the day, are trivial. We have to admit it, don’t we: throwing and hitting a ball around a field may be loads of fun, but it really doesn’t matter much in the grand scheme of things.

So what’s the appeal—why do baseball games and other inconsequential contests grab our attention the way they do? Because deep inside, as beings made in the image of God (Gen 1:26-27), we have a need and passion to worship Greatness and applaud the Divine Victor who reigns over all the universe. God built eternity into our hearts (Eccl 3:11); the human soul is a homing device pointing to heaven. We’re wired to admire and exalt the One who reigns supreme.

This in-built need to praise and prevail drives a lot of sports mania. And adoring fans of Hollywood stars and pop musicians play the same tune in a different key. But beneath it all is a common drive: a God-given passion for the Lord in all his glorious, sovereign supremacy. It’s this yearning that people act out and often redirect in praise of earthly heroes.

To believers, then, I say: guard your soul! Enjoy the games, but make sure your heart of hearts stays enthralled with the risen, victorious Christ! And further, be on the lookout for how sports mania may open doors for sharing your faith: maybe you’ll have opportunites to think out loud with people about all the gushing praise from Phillies Phans, and about the One truly deserving of our joyful admiration!
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Bibliolatry?

What about this idea that Bible-based evangelical Christians are really worshipping The Good Book and thus committing “bibliolatry” (i.e., making an idol of the Bible).

In keeping with the example of the Berean Bible study superstars, we need to engage in vigorous, eager, careful exam­ination of the Scriptures (the Bereans did this “daily,” and we should do the same, Acts 17:11). Receiving and proclaiming the Word of God is the way to shut down itching ears and the false teaching they crave (2 Tim 4:1-5). Flipside: failing to preach and receive the Word faithfully is a great way to unleash unsound, dangerous messages in the church. Want to mess up the body of Christ and ransack people’s souls? Then let itching ears dictate the message; preach what is popular; avoid disturbing anyone with God’s bold truth.

So does a high respect for the Bible compel Christians to commit bibliolatry? Not at all. In fact, committing bibli­olatry is a sure sign that one has not taken the Bible seriously enough. Because if you read and meditate on and truly take in the message of the Scriptures, you’ll see clearly that a zeal for truth without a love for the One who speaks ultimate truth is utterly unacceptable. The only way a professing Christian could practice bibliolatry would be by failing to really know and follow what the Bible says—and that failure would be grave indeed.

Don’t get me wrong: the risk of bibliolatry is real, and the Enemy takes a certain devious delight by infecting church people with this twisted satisfaction. If we love study, ideas and possessing know­ledge but don’t really love Jesus; if we savor facts but don’t revel in the company of Christ … that would be deadly. But don’t throw out the baby with the bath water! We’ll still love the Bible if we love Christ, and we’ll still love the Bible if we worship God alone! Because the Bible is the “place” the Lord speaks to us—it’s his voice! How could we possibly not long to hear from the One who has forgiven and adopted and loved us? How could we fail to cherish his Word—the lamp that lights our way (Psalm 119:105)?