Generational Divide

Matthew Shaffer's recent article, "Ages Apart," is a must-read essay on the trends and forces in Western society that drive a damaging wedge between the generations. The article is not written from a Christian perspective, but it has profound implications for the life of the church and the challenges of pastoral leadership.

.

Channel Surfing

I remember ages ago when, to change the TV channel, you had to actually get up and go turn the knob. That’s right, get off the couch and walk all the way over to “the tube” to check the choices—all four of them: CBS, NBC, ABC, and Public Television. No FOX, CNN, ESPN; no plethora of cable selections. And no remote control for surfing through the options.

The remote is powerful: so many choices to make—and with such little effort. Enough options to keep one from ever really pay­ing attention to anything! With the greatest of ease we zoom past this game, that reality show, this ad, that sit-com, this info­mercial, that forecast, and on and on, world without end. Our culture expects to be able to choose between limitless options with minimal effort.

And that hurts churches. When you gather with your church family, please leave your remote control mindset at home! I realize this is more easily said than done. Our preference reflexes kick in a thousand times a day—and at lightning speed: Car ad? Switch it. Traffic report? Switch it. Country music? Switch it (sorry country fans). Empire carpet commercial? Switch it fast. And so, when it comes to church, we quickly switch off any awkward conversations or stern messages or non-preferred songs or less-than-fashionable neighbors in the pew, etc.

But God’s vision of church—of his people’s sweet shared life in worship, nurture and outreach—is profoundly insensitive to our preference reflexes and comfort zones. Church life is not intended to meet one’s every whim and wish; in fact, many of our wishes need to be dragged into the light and destroyed. Church is a fellowship of Christ-followers that loves you enough not to let you have your way, not to let you live in an endless, suffocating pursuit of your own likes and tastes.

Church is for the weak (2 Cor 12:7-10) and sick (Luke 5:31-32)—can you admit that that’s you? It’s about dying to sin together (Luke 9:23-24; Rom 8:13) and putting others first instead of me (Phil 2:3-4). And the truth is, following the self-forgetting Son of God is actually the path to true joy.

So brace yourself to say NO to those impatient channel-switching reflexes, and open your heart to life within the beautiful counter-culture of Jesus, the church!

.

Letters from Jesus

The letters to the seven churches of Asia Minor (Rev. 2-3) contain brief, urgent words of the risen Jesus sent from heaven via the Holy Spirit to John the Apostle, the recipient of that grand vision we call “Revelation.” John’s job was to take down the message and get it to the churches.

Now in case you think Jesus’ words to a particular church (e.g., at Thyatira, Smyrna, or Sardis) were meant for them alone, look closely at how each of the letters ends: “He who has an ear, let him hear what the Spirit says to the churches.” That’s plural “churches”: each church was supposed to see what Jesus said to the others; we’re expected to be reading (or hearing) each other’s mail this way!

Let me touch on a few words of Christ’s fierce love for his church (and don’t forget 3:19, “those whom I love I rebuke and disci­pline”):

• The believers at Ephesus are steady, patient, and discerning, and they have the good sense to reject false teachers (2:2). “Yet I hold this against you: You have forsaken your first love” (2:4). Are you firm on God’s truth while your zeal for his honor fades?

• Smyrna faces persecution and poverty, yet ultimately they’re “rich” (2:9). Smug Laodicea, however, sees itself as wealthy and self-sufficient, while in the deepest sense they’re spiritually destitute (3:17). This contrast makes one think: is it treasure in heaven or on earth that excites you?

• Smyrna is about to face yet more suffering, but Christ lovingly assures them that they don’t need to fear: even if they end up in prison or are put to death, it all leads to receiving a crown of life—eternal joy beyond the reach of death (2:10-11). Does the threat of danger strike terror in your heart, or do you rest in the rock solid assurance that God works ALL things for your good?

• Sardis does good deeds and they appear to be “alive” as a church. But Jesus isn’t fooled by appearances; in fact, these “believers” are dead (3:1). So is Christ’s letter to them a coroner’s report: no hope for Sardis? No. He urges them to repent: there’s still time; they can still give up their play-acting, come to Jesus, and live!

• Truth is at stake in several cases: false apostles threaten (2:2); the “teaching of Balaam” (2:14) and the “teaching of the Nicolaitans” (2:15) are adopted by some, for which they must repent (2:16); a “Jezebel” figure is tolerated and her teaching is followed, so Jesus warns that this must stop (2:20); others who reject her teaching are commended (2:24); those who falsely claim Jewish identity are rebuked (2:9; 3:9); believers who “have kept my word and have not denied my name” are blessed by Jesus (3:8). Truth matters! Don’t let anyone tell you “doctrine” isn’t important and actions are what count—that’s an unnecessary and foolish either-or.

• Christ watches how these believers live—their “works” are fully known to him, no secrets (2:2, 5, 19; 3:1, 8, 15). Of course, we’re not saved by deeds, but our actions provide a window onto our hearts. So again, don’t fall for a silly either-or (e.g., like thinking actions don’t matter but beliefs do). What are our deeds saying (or not saying) here at GBC: is our faith obvious in how we live?

• Let’s come back to that prosperous congregation: Laodicea (3:14-22) has fallen into luke­warm religion—neither hot nor cold, neither for Jesus nor against him. They have a mild faith—mediocre, middle-of-the-road, tame, safe, beige, boring. When coming face to face with Majesty, one thing the sane cannot do is yawn: who yawns while riding the Maid of the Mist up beneath Niagara Falls? But Laodicea yawns. Why? They feel self-satisfied; wealth deludes them into thinking they “need nothing” (3:17). Jesus confronts this insanity: truth is, they’re “wretched, pitiful, poor, blind and naked.” He says this not to condemn, but lovingly to confront sin and beckon these spiritually destitute souls to repent and receive life. What is the temperature of your faith today?

.

Multi-Site Churches and the Future...

Jonathan Leeman offers thought-provoking reflections about where the multi-campus church trajectory may lead: click here.

.

Hope in Christ "only for this life"?

God’s word of Easter hope from 1 Corinthians 15 is glorious—hundreds of eyewitnesses confirming Christ’s resurrection, and as the “first-fruits” of victory over death the risen Lord prom­ises that all “who belong to him” will rise again to true, eternal life (v 23). This is “good news” (v 1)—the greatest news! But 15:19 still reverberates in my mind: “If only for this life we have hope in Christ, we are to be pitied more than all men.” Is it possible that we could fall back into that pitiful state?

“This life” stands in contrast to life beyond the grave (remember, you were made for forever, Eccl 3:11). Human experience includes our here-and-now “three score and ten” (or so) in which we walk this earth, but it also includes one’s eternal destiny (i.e., heaven or hell). All who are in Christ will put on imperishable, immortal resurrec­tion bodies for the everlasting joys of heaven (15:26, 54-57).

But what would it look like to hope in Christ “only for this life”? On the one hand, it would mean regarding Christ as being able to bring some relief of today’s troubles. But on the other hand, it would mean disre­gard­ing and devaluing (or even rejecting) his promise of resurrection life and all the wonders of heaven! How sad—pitiful, actually—that some at Corinth fell for this incomplete, twisted, unbiblical theology (vv 12-15).

In our day a hot trend in certain cutting edge church circles is to turn to Jesus for comfort and peace and justice and relief of earthly suffering. Sometimes this is called “kingdom” ministry (as if the kingdom of God had to do with improving our living situation here and now but had little or nothing to do with life after death). Frequently those who wave this flag think they’ve found the way to make Jesus “relevant” to a broken world. Typically they present Jesus as a model of radical justice and love to be followed, but not as the Sovereign Lord to be believed and worshipped. Commonly they divert the historic mission of the church from making disciples among all the people groups (Matt 28:18-20—loving whole people, body and soul) to meeting physical needs today.

God calls us to be discerning and courageous as we follow his Word, and thus refuse to limit Jesus’ message and ministry to present-world woes. Hoping in Christ only for this life would be pitiful! But can I point fingers without also being guilty of such offenses? Is the looming reality of heaven impinging every moment on my mind and my way of life? Is my hope in Christ riveted on the promise of resurrection? Or do I, too, shrink Jesus, ignore heaven, and live to maximize earthly comforts?

.

Itching Ears

As the shadow of his martyrdom looms ahead, Paul the Apostle warns young Pastor Timothy: “The time will come when men will not put up with sound doctrine. Instead, to suit their own desires, they will gather around them a great number of teachers to say what their itching ears want to hear. They will turn their ears away from the truth and turn aside to myths” (2 Timothy 4:3-4).

Itching ears...

In a recent meeting with a study group, we read 2 Timothy 4:1-8 and asked, “What do our ears itch to hear?” We had a wide-ranging and sobering discussion that helped reveal our deep vulnerability to messages that “scratch where we itch.” Our ears long for:

FLATTERY. We want people to make much of us. Our ego yearns to be fed and pampered. Pride makes us susceptible to self-exalting, human-centered messages. We want to feel special and heroic and beautiful and important… And yet, this itch results in ignoring or forgetting about God—very dangerous!

ENTERTAINMENT. We long to be wowed, amazed, impressed; we want that “ooh-and-aah” and the emotional impact from top talent and great performers. There is a certain vicarious “high” we get from being in the audience of great entertainers. The problem is that many facets of the Bible’s message are not entertaining. Do we filter those out?

SILENCE ON SIN. We want to dodge the blunt confrontations of Scripture that shed light on our wickedness and rebellion against the Lord. Our devious hearts long to hear messages that make our sin seem small and our righteousness appear large. Warm-fuzzies scratch where we itch, but penetrating spiritual surgery with the ruthless-yet-redeeming Word of God’s love scares us.

GOSSIP. We want to hear how others have messed up—how foolish or careless or nasty or hypocritical or ignorant or geeky or ugly or incompetent those around us are. Them—not us (of course). Gossip’s twisted satisfaction takes joy in other’s flaws and failures—we get a warped ego boost from the feeling of superiority gossip generates.

Churches need to be on guard. The pressure on pastors to deliver messages that "scratch where people itch" is strong! Lay leaders need to stand with their pastors to call for and support faithful, balanced, honest biblical teaching and preaching. And we must all have the courage to deliver the truth without doctoring it or maneuvering it to please human listeners.

For this cause we need the Lord's help! Join me in praying that our desire in the church would be for God’s Word (4:2), and that this longing would overpower the itch for sinful messages. Pray as well that we’d embrace the “whole counsel of God” (Acts 20:27) and not just favorite verses. Pray for “ears to hear” God’s truth!