The Main Thing About Heaven

Consider:  "Heaven Is a Person."

Live Forever?

This week Slate.com ran an article entitled, “Why No One Actually Wants to Live Forever.”  Subtitle:  “It would be really, really dull.”  Let me tell you why I both totally agree AND vehemently disagree with the author, Gemma Malley.

The article is mostly about the quest to extend the human life­span.  “We’re already living for decades more than our grand­parents.”  And who knows how future medical breakthroughs could elongate lifespans decades further!  But is that what we really want?  Malley concludes, “If we were to live forever, even if we lived in perfect health every day of our lives, it wouldn’t be long, in my view at least, before we were all lying in bed in the morning wondering why we should bother to get up and get dressed.”

I can appreciate this point—given a life with no Savior and no real purpose beyond oneself.  But I cannot appreciate viewing eternal life as a bore—given that I belong to Jesus and cherish his promise of resurrection life and ever-increasing joy in his presence forever!

Malley is on to something when she points to the human drive that insists, “We cannot die—there must be some way of cheating … the system.”  What she doesn’t consider is that this will to live may be a sign of something “transcendent” about beings made in the image of God and for the ultimate satisfaction of unbroken fellow­ship with him.  C. S. Lewis contends, “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”

But Malley does not seem to be willing to imagine what wonders the Awesome Lord of All Things has prepared for his beloved children in the age to come, or how profoundly satisfying it would be to revel in Jesus’ presence “world without end”!  Just think:  even now he’s preparing a place for us (what does it mean that the eternal Son of God is working on the future home of his people?!), and Jesus will come again to gather us to be with him (John 14:3).  Just think:  No eye has seen, no ear has heard, no heart has imagined what the Lord has prepared for those who love him (1 Cor 2:9)!

So the next time you hear someone say they’ll take a pass on heaven (“What a dull ordeal to sit on a cloud endlessly strumming a harp…”), pray that our gracious, almighty, and unbelievably amazing Lord would breathe life, eternal life, into their dead heart (Eph 2:1-5)!

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How is your faith?

“How is your faith?” That’s THE pressing question on Paul’s mind as he waits to get word about his dear Christian friends in Thessalonica. Acts records his first visit there (17:1-10)—a short stay in which Paul taught from the Scriptures and summoned the people to entrust their lives to Jesus, the crucified and risen Messiah. Several people were persuaded (both Jews and Gentiles, 17:4) and embraced Christ in faith, and thus was born the church at Thessalonica.

But trouble struck this young body of believers quickly: within weeks of arriving, Paul was forced to leave town. He then proclaimed the Gospel in the next town (Berea), only to be tracked down there by his aggressive Thessalonian opponents. So he sailed 200-plus miles south to Athens, leaving the infant Thessalonian church behind. These were new believers and they were facing intense pressure from the Gospel’s enemies. Paul knew they could be in great spiritual danger.

Eventually he sent Timothy back to check up on them (1 Thess 3:2). Notice that when he did this, the aim was NOT to find out if the persecution has lightened up and the believers were safe and comfortable. No, the key concern was the status of their faith: were they still trusting and resting in the Lord Jesus Christ? Look at 3:1-10: Paul sent Timothy “to strengthen and encourage you in your faith” (3:2); “I sent Timothy to find out about your faith” (3:5); thankfully, Timothy “has brought good news about your faith and love” (3:6); “Therefore, brothers, in all our distress and persecution we were encouraged about you because of your faith” (3:7); “Night and day we pray most earnestly that we may see you again and supply what is lacking in your faith” (3:10).

This is the issue that matters. Ultimately, it doesn’t matter if you have a great family or wonderful friends or athletic ability or skill to succeed as a doctor or politician or nuclear scientist. In the end, it doesn’t matter if you’re popular or beautiful or strong or smart, or if your church has big numbers and attractive programs: heart-reliance on Christ is what matters.

Are you trusting Jesus today for saving grace and the sure hope of eternal life? Are you relying on him for reconciliation with the Father and adoption into his forever family? What do you “need” to be content in this universe? Is it enough to know Jesus and rest in his sovereign care? Will you still depend on him and look to him for peace that passes understanding and true meaning in life even when enemies of the Gospel mock and exclude and threaten and assault you? Paul eventually got good news: the faith of the Thessalonians was alive and strong! “How is your faith?”

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Fame and Death

Both Michael Jackson and Farrah Fawcett departed from this life on Thursday, June 25. Both were superstars in their own ways, and both of their stormy lives have been receiving major media attention the last few days. I’ve noticed a couple ironies amidst the whirr of all this coverage.

First of all, it’s obvious that famous people get the limelight not only in life but also death, whereas the other 99+% of humanity comes and goes from this world in relative obscurity. The media didn’t pick up on the parting of Mary Binnig, Joe Dent, or Henry Wright (other than to print their death notices in the obituary section of the Philadelphia Inquirer on 6/26/09), nor did it make much of the hundreds who’ve died in Somalia in the recent months’ unrest or of fatalities from cholera in Zimbabwe. Fame grabs our attention, pushing the unknown aside—we’re not interested in them. And yet, all people, deep down, are equally made in the image of God (Gen 1:27). All people alike are formed by God (Ps 139:13-15) with the capacity to know him and revel in his radiance forever. Jesus specialized in loving the unlovely, the outcast (e.g., Luke 5:27-32; 7:36-50; 15:1-2).

Dostoyevsky’s famous novel, Crime and Punishment, tells the chilling tale of an experiment in murder. Raskolnikov brutally kills two women—people he sees as “no account” figures, “useless” lives. But he cannot escape the reality that a life is a life and that human existence has meaning and dignity quite apart from one’s stature in society. The image of God in every person cannot be shrugged off. Eventually he can’t keep from confessing to his crimes, so heavy on his heart is the destruction of these “nobodies.”

Secondly, the way our popular culture processes death involves a couple irrational and contradictory notions. On the one hand, it’s assumed that anybody’s loved one who dies is now “up there looking down on us.” This was Jermaine Jackson’s assump­tion when he announced his bro­ther’s death. Sad stories on ABC’s “Extreme Makeover: Home Edition” are similar—lost loved ones are always “with us” and “watch­ing us,” etc. On the other hand, in ordinary days it’s almost never taken seriously that there is a life to come that’s real and important and grand, and that this present existence is but a prelude to eternal exper­ience either in the presence of God (basking in the wonder of his glory) or in the absence of God (suffering the just punishment of unforgiven sin). It’s as if the life to come can be entirely ignored while we’re healthy and strong, and then conveniently brought out in the moment of grief— though always, of course, assuming a positive outcome.

We need to help each other avoid these errors by doing two things: keep the reality of heaven and hell in view at all times (don’t let these looming eternal facts slip off your mind’s radar screen), and take Jesus seriously that, apart from trusting in him (John 3:16; 14:6; etc.), people follow their hearts down the road to destruction (Matt 7:13-14). In other words: live now in light of eternity, and live now in a way that accepts and acts upon the sobering reality of hell.

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