It’s
especially fitting at Christmas time to reflect on Pastor Jeremiah Burroughs’s
1648 book, The Rare Jewel of Christian Contentment. “Christian contentment is that sweet,
inward, quiet, gracious frame of spirit, which freely submits to and delights
in God’s wise and fatherly disposal in every condition” (p. 19—note “every”).
There’s a
“mystery of contentment” (ch. 2): “It
may be said of one who is contented in a Christian way that he is the most contented man in the world,
and yet the most unsatisfied man in the world; these two together must
needs be mysterious” (p. 42). “Mark,
here lies the mystery of it, A little in the world will content a Christian for
his passage, but all the world, and ten thousand times more, will not content a
Christian for his portion” (p. 43).
This
“passage/portion” distinction is really crucial. It's like the interplay of Philippians 3 and
Philippians 4: in ch. 3 Paul is all
restlessness and striving—discontent
because he can’t get enough of Jesus (so he “presses on” to know Christ more
fully); but in ch. 4 Paul is restful, at peace, non-anxious, joyful in the Lord,
and content whether he has plenty or faces
poverty. The key is choosing your
pleasures wisely: “If God gave you not only earth but heaven, that you should
rule over sun, moon and stars, and have the rule over the highest of the sons
of men, it would not be enough to satisfy you, unless you had God himself” (p.
43).
As for
trusting God with your situation in life, Burroughs says this: “Here lies the bottom and root of all contentment,
when there is an evenness and proportion between our hearts and our
circumstances” (p. 46). Thus a believing
heart thinks this way: “The Lord has
been pleased to bring down my circumstances; now if the Lord brings down my
heart and makes it equal to my circumstances, then I am well enough” (p. 46).
How do you
calm your fretful heart? “I know nothing
more effective for quieting a Christian soul and getting contentment than
this, setting your heart to work in the duties of the immediate circumstances
that you are now in, and taking heed of your thoughts about other conditions as
a mere temptation.” Say to
yourself: “Well, though I am in a low
position, yet I am serving the counsels of God in those circumstances where I
am; it is the counsel of God that has brought me into these circumstances that
I am in, and I desire to serve the counsel of God in these circumstances” (p.
52).
Burroughs
also says it more briefly: “He has all
things who has him that has all things” (p. 68). “Many think, O if I had what another man has,
how happily and comfortably should I live!
But if you are a Christian, whatever your condition, you have enough
within yourself” (p. 78). When “if only”
beckons, sin is lurking very close by—beware!
“My brethren,
the reason why you have not got contentment in the things of the world is not
because you have not got enough of them—that is not the reason—but the reason
is, because they are not proportionable to that immortal soul of yours that is
capable of God himself”(p. 91). That’s a
17th century way to say: this world’s trinkets
will never satisfy your heart’s deep longings.
There’s a God-shaped void in your soul and nothing can fill it but the
all-satisfying and eternally magnificent Lord of glory himself (Gen. 1:27; Eccl. 3:11).
Burroughs
sees this life as a voyage, and at Christmas this is vital: “When you
are at sea, though you have not as many things as you have at home, you are not
troubled at it: you are contented. Why?
Because you are at sea” (p. 94).
“Thus it should be with us in this world, for the truth is, we are all
in this world but as seafaring men, tossed up and down on the waves of the sea
of this world, and our haven is Heaven; here we are travelling, and our home is
a distant home in another world” (p. 95).
Wealth burdens
the traveler four ways: 1) trouble (in
one’s family and one’s dealings with others); 2) danger (“the sweet of
prosperity invites the Devil and temptation”); 3) duty (of those given much God
requires much); and 4) account (we’re all stewards, and those with great wealth
have a great account to give to God) (pp. 103-107).
We must know
three things about “God’s ways”: 1) “God’s ordinary course is that his people in
this world should be in an afflicted condition” (p. 115). 2) “Usually
when God intends the greatest mercy to any of his people he brings them into
the lowest condition” (p. 116). 3) “It is the way of God to work by contraries,
to turn the greatest evil into the greatest good” (p. 117).
And thus, “There
is no work which God has made—the sun, moon, stars and all the world—in which
so much of the glory of God appears as in a man who lives quietly in the midst
of adversity” (pp. 122-23). Does the glory of God shine in your life this
Christmas?
.